Contradicting and Blaspheming

Webster's New World College Dictionary:
"apocrypha ... [ ... Greek apokryphos, hidden, obscure ... ] ... fourteen books of the Septuagint that are rejected in Judaism and regarded by Protestants as not canonical: eleven of them are fully accepted in the Roman Catholic canon."

Proverbs 30:5 Every word of God is pure: he is a shield unto them that put their trust in him.
6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

Matthew 15:7 Ye hypocrites, well did Esaias prophesy of you, saying,
8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9 But in vain they do worship me, teaching for doctrines the commandments of men.

Acts 13:45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Colossians 2:1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
3 In whom are hid [Strong's: apokruphos ... secret; Webster's: apocrypha; NKJV: hidden] all the treasures of wisdom and knowledge.
4 And this I say, lest any man should beguile you with enticing words.
5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9 For in him dwelleth all the fulness of the Godhead bodily.
10 And ye are complete in him, which is the head of all principality and power:
11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
17 Which are a shadow of things to come; but the body is [KJV added word is] of Christ.
18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21 (Touch not; taste not; handle not;
22 Which all are to perish with the using;) after the commandments and doctrines of men?
23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.

Titus 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers [NKJV: those who contradict].
10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

The following verses are from the Revised Standard Version translation of the apocrypha.

Baruch 3:4 O Lord Almighty, God of Israel, hear now the prayer of the dead of Israel and of the sons of those who sinned before thee, who did not heed the voice of the Lord their God, so that calamities have clung to us.

2 Maccabees 2:19 The story of Judas Maccabeus and his brothers, and the purification of the great temple, and the dedication of the altar,
20 and further the wars against Antiochus Epiphanes and his son Eupator,
21 and the appearances which came from heaven to those who strove zealously on behalf of Judaism, so that though few in number they seized the whole land and pursued the barbarian hordes,
22 and recovered the temple famous throughout the world and freed the city and restored the laws that were about to be abolished, while the Lord with great kindness became gracious to them -
23 all this, which has been set forth by Jason of Cyrene in five volumes, we shall attempt to condense into a single book.
24 For considering the flood of numbers involved and the difficulty there is for those who wish to enter upon the narratives of history because of the mass of material,
25 we have aimed to please those who wish to read, to make it easy for those who are inclined to memorize, and to profit all readers.
26 For us who have undertaken the toil of abbreviating, it is no light matter but calls for sweat and loss of sleep,
27 just as it is not easy for one who prepares a banquet and seeks the benefit of others. However, to secure the gratitude of many we will gladly endure the uncomfortable toil,
28 leaving the responsibility for exact details to the compiler, while devoting our effort to arriving at the outlines of the condensation.
29 For as the master builder of a new house must be concerned with the whole construction, while the one who undertakes its painting and decoration has to consider only what is suitable for its adornment, such in my judgment is the case with us.
30 It is the duty of the original historian to occupy the ground and to discuss matters from every side and to take trouble with details,
31 but the one who recasts the narrative should be allowed to strive for brevity of expression and to forego exhaustive treatment.
32 At this point therefore let us begin our narrative, adding only so much to what has already been said; for it is foolish to lengthen the preface while cutting short the history itself.

2 Maccabees 12:39 On the next day, as by that time it had become necessary, Judas and his men went to take up the bodies of the fallen and to bring them back to lie with their kinsmen in the sepulchres of their fathers.
40 Then under the tunic of every one of the dead they found sacred tokens of the idols of Jamnia, which the law forbids the Jews to wear. And it became clear to all that this was why these men had fallen.
41 So they all blessed the ways of the Lord, the righteous Judge, who reveals the things that are hidden;
42 and they turned to prayer, beseeching that the sin which had been committed might be wholly blotted out. And the noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen.
43 He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection.
44 For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead.
45 But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin.

2 Maccabees 14:41 When the troops were about to capture the tower and were forcing the door of the courtyard, they ordered that fire be brought and the doors burned. Being surrounded, Razis fell upon his own sword,
42 preferring to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth.
43 But in the heat of the struggle he did not hit exactly, and the crowd was now rushing in through the doors. He bravely ran up on the wall, and manfully threw himself down into the crowd.
44 But as they quickly drew back, a space opened and he fell in the middle of the empty space.
45 Still alive and aflame with anger, he rose, and though his blood gushed forth and his wounds were severe he ran through the crowd; and standing upon a steep rock,
46 with his blood now completely drained from him, he tore out his entrails, took them with both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.

2 Maccabees 15:37 This, then, is how matters turned out with Nicanor. And from that time the city has been in the possession of the Hebrews. So I too will here end my story.
38 If it is well told and to the point, that is what I myself desired; if it is poorly done and mediocre, that was the best I could do.
39 For just as it is harmful to drink wine alone, or, again, to drink water alone, while wine mixed with water is sweet and delicious and enhances one's enjoyment, so also the style of the story delights the ears of those who read the work. And here will be the end.

Manasseh 1:8 Therefore thou, O Lord, God of the righteous, hast not appointed repentance for the righteous, for Abraham and Isaac and Jacob, who did not sin against thee, but thou hast appointed repentance for me, who am a sinner.

Sirach 3:3 Whoever honors his father atones for sins,
4 and whoever glorifies his mother is like one who lays up treasure.

Sirach 3:30 Water extinguishes a blazing fire: so almsgiving atones for sin.

Sirach 8:19 Do not reveal your thoughts to every one, lest you drive away your good luck.

Sirach 12:4 Give to the godly man, but do not help the sinner.
5 Do good to the humble, but do not give to the ungodly; hold back his bread, and do not give it to him, lest by means of it he subdue you; for you will receive twice as much evil for all the good which you do to him.
6 For the Most High also hates sinners and will inflict punishment on the ungodly.
7 Give to the good man, but do not help the sinner.

Sirach 32:3 Speak, you who are older, for it is fitting that you should, but with accurate knowledge, and do not interrupt the music.
4 Where there is entertainment, do not pour out talk; do not display your cleverness out of season.

Sirach 40:28 My son, do not lead the life of a beggar; it is better to die than to beg.

Tobit 5:4 So he went to look for a man; and he found Raphael, who was an angel,
5 but Tobias did not know it. Tobias said to him, "Can you go with me to Rages in Media? Are you acquainted with that region?"
6 The angel replied, "I will go with you; I am familiar with the way, and I have stayed with our brother Gabael."
7 Then Tobias said to him, "Wait for me, and I shall tell my father."
8 And he said to him, "Go, and do not delay." So he went in and said to his father, "I have found some one to go with me." He said, "Call him to me, so that I may learn to what tribe he belongs, and whether he is a reliable man to go with you."
9 So Tobias invited him in; he entered and they greeted each other.
10 Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. "
11 But he answered, "Are you looking for a tribe and a family or for a man whom you will pay to go with your son?" And Tobit said to him, "I should like to know, my brother, your people and your name."
12 He replied, "I am Azarias the son of the great Ananias, one of your relatives."
13 Then Tobit said to him, "You are welcome, my brother. Do not be angry with me because I tried to learn your tribe and family. You are a relative of mine, of a good and noble lineage. For I used to know Ananias and Jathan, the sons of the great Shemaiah, when we went together to Jerusalem to worship and offered the first-born of our flocks and the tithes of our produce. They did not go astray in the error of our brethren. My brother, you come of good stock.
14 But tell me, what wages am I to pay you - a drachma a day, and expenses for yourself as for my son?
15 And besides, I will add to your wages if you both return safe and sound." So they agreed to these terms.

Tobit 6:1 Now as they proceeded on their way they came at evening to the Tigris river and camped there.
2 Then the young man went down to wash himself. A fish leaped up from the river and would have swallowed the young man;
3 and the angel said to him, "Catch the fish." So the young man seized the fish and threw it up on the land.
4 Then the angel said to him, "Cut open the fish and take the heart and liver and gall and put them away safely."
5 So the young man did as the angel told him; and they roasted and ate the fish. And they both continued on their way until they came near to Ecbatana.
6 Then the young man said to the angel, "Brother Azarias, of what use is the liver and heart and gall of the fish?"
7 He replied, "As for the heart and liver, if a demon or evil spirit gives trouble to any one, you make a smoke from these before the man or woman, and that person will never be troubled again.
8 And as for the gall, anoint with it a man who has white films in his eyes, and he will be cured."
9 When they approached Ecbatana,
10 the angel said to the young man, "Brother, today we shall stay with Raguel. He is your relative, and he has an only daughter named Sarah. I will suggest that she be given to you in marriage,
11 because you are entitled to her and to her inheritance, for you are her only eligible kinsman.
12 The girl is also beautiful and sensible. Now listen to my plan. I will speak to her father, and as soon as we return from Rages we will celebrate the marriage. For I know that Raguel, according to the law of Moses, cannot give her to another man without incurring the penalty of death, because you rather than any other man are entitled to the inheritance."
13 Then the young man said to the angel, "Brother Azarias, I have heard that the girl has been given to seven husbands and that each died in the bridal chamber.
14 Now I am the only son my father has, and I am afraid that if I go in I will die as those before me did, for a demon is in love with her, and he harms no one except those who approach her. So now I fear that I may die and bring the lives of my father and mother to the grave in sorrow on my account. And they have no other son to bury them."
15 But the angel said to him, "Do you not remember the words with which your father commanded you to take a wife from among your own people? Now listen to me, brother, for she will become your wife; and do not worry about the demon, for this very night she will be given to you in marriage.
16 When you enter the bridal chamber, you shall take live ashes of incense and lay upon them some of the heart and liver of the fish so as to make a smoke.
17 Then the demon will smell it and flee away, and will never again return. And when you approach her, rise up, both of you, and cry out to the merciful God, and he will save you and have mercy on you. Do not be afraid, for she was destined for you from eternity. You will save her, and she will go with you, and I suppose that you will have children by her." When Tobias heard these things, he fell in love with her and yearned deeply for her.

Tobit 8:1 When they had finished eating, they escorted Tobias in to her.
2 As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke.
3 And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him.

Tobit 12:6 Then the angel called the two of them privately and said to them: "Praise God and give thanks to him; exalt him and give thanks to him in the presence of all the living for what he has done for you. It is good to praise God and to exalt his name, worthily declaring the works of God. Do not be slow to give him thanks.
7 It is good to guard the secret of a king, but gloriously to reveal the works of God. Do good, and evil will not overtake you.
8 Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold.
9 For almsgiving delivers from death, and it will purge away every sin. Those who perform deeds of charity and of righteousness will have fulness of life [God's First Truth Tyndale Bible: everlasting life];
10 but those who commit sin are the enemies of their own lives.
11 "I will not conceal anything from you. I have said, 'It is good to guard the secret of a king, but gloriously to reveal the works of God.'
12 And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you.
13 When you did not hesitate to rise and leave your dinner in order to go and lay out the dead, your good deed was not hidden from me, but I was with you.
14 So now God sent me to heal you and your daughter-in-law Sarah.
15 I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One."

Wisdom 8:19 As a child I was by nature well endowed, and a good soul fell to my lot;
20 or rather, being good, I entered an undefiled body.

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